by Sarah Bunin Benor
Second in a series
courtesy URJ Jacobs camp
This week in a non-pandemic year, I would be driving up to the mountains to visit my middle daughter at Habonim Dror Camp Gilboa, dropping off my oldest at the bus for Ramah in California, and hugging my youngest as she goes through airport security to fly to Ramah in the Rockies. What I find myself missing most this year is not the clean, quiet house (although that is never far from my mind), but scouring for Hebrew words in the parent blog posts and photos from my children’s camps.
For the past eight years, my colleagues Jonathan Krasner and Sharon Avni and I have studied how Jewish summer camps use Hebrew. Our book Hebrew Infusion presents historical and contemporary analysis of what we found through camp visits, interviews, surveys, archival research, and outward-facing materials like websites and parent updates. Camp leaders infuse Hebrew words, signs, songs, and fun activities into the camp experience to create a rich local tradition and foster campers’ connections to Hebrew, Israel, Judaism, and the Jewish people.
We found sentences laced with Hebrew words – mostly nouns – in dozens of camps. At Solomon Schechter, an independent camp near Seattle, we heard, “Madrichim, madrichot [male and female counselors], you can pick up dessert for your tzrif [bunk].” At Hilltop, a Reform camp in California, a staff member announced, “We’re going to the teatron [theater] for Shabbat shiur [lesson].” We call this register “Camp Hebraized English.”
by Sharon Avni
First in a series about the new book Hebrew Infusion: Language and Community at American Jewish Summer Camps, the product of the Mandel Center’s Hebrew at Camp project.
Courtesy Ramah Day Camp in Nyack
For all of the six years that Sarah Benor, Jonathan Krasner, and I spent researching and writing about the use of written and spoken varieties of Hebrew at American Jewish overnight camps, we never imagined that as our book Hebrew Infusion: Language and Community at American Jewish Summer Camps was coming off the printing press we would be facing a situation in which most of these camps were making the painful decision to close for the summer of 2020 because of the COVID-19 pandemic. Though we had some inkling around Passover that camp leadership was grappling with the implications of the virus’s severity, there was still a glimmer of hope that if anyone could figure out a creative way to keep camps open and safe, it would be Jewish overnight camp directors, who seem to have superpowers that enable them to do what often seems like the impossible: keep hundreds of campers and staff members engaged, entertained, well fed, and happy, while dealing with the logistics of staffing, grounds keeping, and security issues. But the joy of finally receiving copies of the book was tempered by the reality that camping was not going to happen this summer. As a camp alumna and a parent of two children who have attended Young Judaea camps for years, I, along with my family, was devastated by the news we received in May. The annual ritual of pulling out the enormous duffle bags from the basement closet, beginning to label clothing and packing up their belongings was quickly replaced with feelings of sadness and disbelief.
One of the central findings of our book is that Jewish overnight camps have a “secret sauce”—and that Hebrew is one of the key ingredients in creating each camp’s distinctive Jewish flavor. Continue reading
By Daniel Brenner
When I envisioned attending The Power of Jewish Camps conference, convened by Brandeis University’s Jack, Joseph and Morton Mandel Center for Studies in Jewish Education, my visceral camp associations—bug juice, fudge brownies, Deep Woods Off, and the smells of hormonal factories in full output mode—came into consciousness. “No,” I told myself, “this is not a conference at camp, it is about camp. It will just be an academic conference.” What I didn’t expect was both a thoughtful political analysis of the role of summer camp in Jewish life and a delightful exploration into the artistic diversity of Jewish summer camps.
First, the political analysis.