By Arielle Levites
What does it mean to a student to understand rabbinics?
While rabbinic texts have long played a central role in the development of contemporary Judaisms and Jewish day school curricula, we don’t know very much about students’ learning. While we have some sense of what teachers and other experts think constitutes an understanding of rabbinics (Levisohn 2010, and Kanarek and Lehman 2016), there is little data about what students actually know about or are able to do with particular texts, or what sense they make of rabbinics as a whole.
In the spring of 2017, as part of the Mandel Center’s Students’ Understanding of Rabbinics project, we interviewed twenty students recruited from two Jewish community day high schools about their study of rabbinics. The students we interviewed offered three major types of approaches to understanding rabbinic texts: Continue reading
By Arielle Levites
As part of a larger study of student understandings of rabbinics—what it is, how it is learned, and what it’s for—it was clear to the research team that it would be important to include the voices of day school educators who teach rabbinics. We interviewed ten educators, including those who teach rabbinics and those who supervise its teaching. We sought diversity by denomination (of the school and its students), geography, perceived sophistication of the school’s curricular approach by the standards and benchmarks team, and the educator’s pre-service preparation (rabbinic ordination, graduate level study of education, academic study of rabbinic text). We asked them how they conceptualized rabbinics and what understandings they wanted to develop in their students.
The educators we spoke with respected the complexity of rabbinic texts and the possibility that one could teach for multiple understandings. Yet when asked what understandings they prioritized in their teaching, almost everyone emphasized promoting an understanding of rabbinics as a model for reasoning and ethical decision making. Continue reading
By Sharon Avni, Sarah Bunin Benor, and Jonathan Krasner
“Chanichim, follow your madrichim to the teatron for peulat erev.” For those not conversant in the language of many American Jewish overnight summer camps, that means “campers, follow your counselors to the theater for the evening activity.” Why do some camps feature sentences like this, or decorative Hebrew signs, or spirited Hebrew song sessions? How does Hebrew usage differ among the wide variety of Jewish overnight camps? These are some of the questions we set out to address in our study of Hebrew use at camp. While we are working on a book presenting the full study, we want to share some of the results with you: findings from a survey of 103 camp directors of diverse Jewish residential camps across North America, about their camps’ use of Hebrew.
Our findings show that, for the most part, in the minds of camp administrators, Hebrew usage at camp is not about developing proficiency in spoken Hebrew. Rather, it is a vehicle for nurturing feelings of belonging to the camp community and the broader Jewish community, as well as connection to Jewish sacred texts, Israel, and the Jewish people. Continue reading
This post, by Diane Tickton Schuster, is based on her talk at the Mandel Center’s Conference on Transformative Jewish Education. She is a visiting senior research fellow at Hebrew Union College in Los Angeles.
The Conference on Transformative Jewish Education gave me a special opportunity to revisit conversations about this topic that several colleagues and I began in the early 2000s. It also provided me with a glimpse into the kinds of innovative educational programs that have recently emerged—exciting and creative programs that have the potential to build on the insights gleaned from research. Continue reading
Praise for the kitchen staff/Tzevet Mitbach at Camp Galil (Habonim Dror Camp in Pennsylvania)
By Sarah Bunin Benor
Editor’s Note: Over the last three years, Sarah Bunin Benor, Jonathan Krasner, and Sharon Avni have visited and surveyed Jewish summer camps across North America to learn how Hebrew is incorporated at camp. This research is a project of the Mandel Center, with funding from the Consortium for Applied Studies in Jewish Education (CASJE). Next week at Foundation for Jewish Camp’s Leaders Assembly, the researchers will share some of their findings and offer an interactive space for camps to share experiences and best practices. This spring, they will release findings from the survey portion of the study of Hebrew at camps; a book about the project will be published next year.
“Achshav kulam na lavo la’aruchat erev” (Now, everyone, please come to dinner), said one young man to the other madrichim (counselors) and chanichim (campers) at Habonim Dror Camp Galil, a small progressive Zionist summer camp in Pennsylvania. From the kikar (square), not far from the gan (garden), they entered the chadar ochel (dining hall). Several Hebrew words were featured on plaques above the mitbach (kitchen). Soon after dinner, they sang and danced to Hebrew songs like Lo Yisa Goy and recited the blessings for Havdalah in Hebrew.
With all this Hebrew, it may seem that Camp Galil is geared toward Israelis and other Hebrew speakers. However, this is not the case.