Saying GoodBye to Cofradia and the Dominican Republic

As I am writing this post a nostalgic feeling consumes my body. What I learned and experienced exceeded my expectations and goals.  When applying to the World of Work Fellowship, I wrote about my desire to understand better the Afro-Dominican traditions as one of my main goals. I never imagined how immersed I was going to be in the process of learning about it.

Throughout the summer we had seven projects to work on, one of them was the “Escuela de Atabales” in the Romana. During that project we worked together with a Portador de Tradicion, a person in charge of preserving and continuing the traditions in the community, to inaugurate a school that teaches how to play different rhythms of Palos and Gaga as well as its history. It was the first time I visited the Romana. The specific place where the school was build is an impoverished community, which means that it has little or no space for investing in the youth people living there. Therefore, the Escuela de Atabales served as tool not only to pass information about history and tradition but also to organized the youth into something positive. When I first joined the organization I never imagined how impactful the projects I would be working on were to the target communities.

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After spending my summer working with Cofradia I understood that I want my work as an artist to reach beyond a museum or gallery space. I want to share my skills with communities that are underrepresented and with the help of others create spaces for healing and learning throughout different artistic practices. Many of the artists that I met during this summer share their skills with underprivileged people, especially young people. For instance, Camilo Rijo Fulcar who with a group of other musician started giving free music classes in the Conde. Although the lessons were open to everyone they focuzed more on the children who work in the area as boot cleaners. Eventually, this idea turned into an organization call Asoartca, https://www.facebook.com/pages/Asoartca/1595308404051068?pnref=lhc.  I found this very inspiring, as I saw the great impact it did on the children. In a system that makes childhood available to only those that can afford it, creating a space for learning, play and community is an essential for our future generation.  

If someone is interested in working with Fundacion Cultural Cofradia or in a field that requires the interaction with people from a range of social class and customs one has to be open and respectful towards people’s believes. You do not have to agree with everything you experience but you have to leave your pride outside the door. At the same time be ready to manage the frustration that comes with trying to reach out to government sites in charge of supporting the advancement of these communities. Other than that be ready to step out of your comfort zone, the Fundacion Cultural Cofradia wants you to learn, explore, and experience everything the the Afro-traditions in the Dominican Republic can offer.

What I am the most proud this summer was my willingness to challenge myself. I traveled to different parts of the country to collect information for the organization. In many instances I thought I was not ready for the job. Then I understood that there is not a special manual to do new things, you just have to bring your knowledge and an open heart and mind to make mistakes and learn from them.

  • Daniela Marquez 17

Traditions that Survive and Inspire

They invited you to dance merengue and eat mangú. Come, consume us, and believe that you are getting the full package. You will leave satisfy and ignorant because what was sold to you as our culture it is only the surface of the richness that exists in the Dominican Republic.

I am not talking about the beaches in Punta Cana but the Gagá of the Hermanos Guillén in Yamasá. A celebration in where the whole community gets together to commemorate the only black San Antonio de Padua. In here people dance, eat, talk and sing but the party really starts when the Gagá arrives.

Gagá, one of the many cultural traditions we enjoy thanks to the ever-going interaction and relationship between DR and Haiti. Just like the Gagá, there are a variety of rich traditions, carried by communities that despite past and current oppositions by the church and some government officials, it breathes in the hearts of those that still practice them.

Unfortunately, these traditions lack the support from governmental sites in charge of investing in the arts and culture of the country. Making it harder to get recognized and survive and get passed to future generations. Fundación Cultural Cofradía is a non-profit organization that promotes and preserves the afro-Dominicans and Dominico-Haitiana traditions in the Dominican Republic. They work closely between the members of the community in charge of keeping these traditions alive and the Ministerio de Cultura, to create programs, events, and workshops aim to maintain and ensure the passage of these traditions to future generations. At the same time these programs becomes a positive and productive outlet to express the youth in these communities.

My responsibilities vary depending the project I am working on, but generally it is a combination of office and fieldwork. As part of the office work I am in charge of keeping in track with the projects set up for the following months. This means researching and communicating with different companies that could facilitate materials for the workshops or schools, keep files organized and develop a new website and plan to get the organization more active in social media. Then, the field work is where I have the most fun. I get to take pictures to of the celebrations to keep it as records so the organization can have material to present to the Ministerio de Cultura for future projects. I travel to different parts of the country to interview people and gather information about their traditions and how we could provide support.

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It is important to point out that on my first week in the organization I was given a series of books and research about the places we would be going to recollect information. I am still flipping the pages and I am grateful to experience with every single part of my senses what I have been reading.

My goal this summer is to acquire a deeper understanding of the afro-Dominicans and Dominico-Haitiana traditions and communities. I want to learn the ways one can provide visibility to these communities and maintain the traditions alive. Furthermore, I want to expand my artistic knowledge and incorporate new elements to my art practice.

  • Daniela Marquez ’17

Dominican Republic and the Preservation of the Afro-Dominican and Dominico-Haitiano Cultures

The Fundacion Cultural Cofradia, is a non-profit organization that promotes and preserves the Afro-Dominican and Dominico-Haitiano traditions in the Dominican Republic. Cofradia is located in Santo Domingo, the capital, but their mission extends throughout different regions of the country. They work closely with the portadores de cultura, which are the people in the community in charge of keeping these traditions, in order to provide support in the areas most needed. This support comes in different forms, such as the creation of schools, workshops and festivals centered on these traditions.

People dancing perico ripiao in Yamasá

I contribute to their mission in two different ways, the office and field work. As part of the office work I file documents, communicate with el Ministerio de Cultura, (the government office in charge of approving the projects and providing the monetary support) and follow up in the updates of previous projects. During the fieldwork, the Cofradia team and I travel to diverse parts of the country and visit the communities that most need our support. Here, I interviewed the portadores de cultura on their traditions and how they function in the communities. I also document events by photography and videos which are later used as documentation to create new projects.
Last summer I traveled to the Dominican Republic to visit some family members. As part of my visit I wanted to learn more about the Afro-Dominican traditions. When I expressed this to my aunt she put me in contact with the Director of Cofradia, Roldán Marmol.  Director Mármol invited me to a fiesta de palo, a religious practice that mixes African and Taino religious beliefs with Catholicism. Later I expressed my interested in learning more about these traditions and religions. He told me about his organization and we discussed the possibility of an internship.

Gagá group
Gagá group

 

During my first week of work I met the entire team of my co-workers and learned about the projects they been working on.  I was provided with books and articles that talked about the diverse traditions of the Dominican Republic. That week we participated in the celebration of San Antonio sponsored by the Brothers Guillen in Yamasa. There I photographed the event and first experienced Gaga, a tradition born out of the sharing of cultures between Haiti and the Dominican Republic. For me, it was the first time, since I arrived to the island, that I have witnessed such a harmonious and unifying manifestation of the two countries traditions living as one.

The more I work with Cofradia the more I realize the importance of providing visibility to the Afro-Dominican and Dominico-Haitiano traditions. One cannot set apart these traditions with their communities, which means that if the traditions remain invisible and unappreciated the community suffers the same condition. These traditions are rich in knowledge, dance, music, art and history. I want to learn how to work with both the communities and the government to create projects that support the preservation and changes, that come naturally with time and new generations, of these traditions.

Me documenting the inauguration of La Escuela de Gagá in the Romana.

Me documenting the inauguration of La Escuela de Gagá in the Romana